Pseudo-Secularism

Hindu dharma is implicitly at odds with monotheistic intolerance. What is happening in India is a new historical awakening... Indian intellectuals, who want to be secure in their liberal beliefs, may not understand what is going on. But every other Indian knows precisely what is happening: deep down he knows that a larger response is emerging even if at times this response appears in his eyes to be threatening.

Saturday, March 29, 2008

What is the future of the Hindus and the Hinduism?

by U. Mahesh Prabhu
3/2/2008 10:00:09 PM

I am not a celebrity writer and hence the kind of responses I receive to my articles, which are mostly on Hindutva, National or International issues are very few, nothing more than 20-30 mails, on average, per day. But many of the mails I receive have a common question to pose. It’s "What do you feel is the future of Hindus.’ The question, initially, I thought, considering my low response rate, was inquisitive to few. But with each passing day I am forced to believe that many, especially the youth of this nation, are eager to know as to what do Right-Wing writers like us have to say in this regard.

"Will we survive the subjugation, would we be united against the oppressive political forces that which is keen to divide the Hindus for vote bank politics?’ I was asked by a student at a recently concluded NSS’ National Integration Camp at Moodubidri, rather too pryingly. The answer was not readily available to me either, and I had to apologize to that young and enthusiastic looking lad.

Of all the things, the debt which the world owes to our culture, now rightly called as Hindu, is immense. Taking country with country, I bet, there is not one race on this earth to which the world owes so much as to Hindu, who is mostly patient and mild. "The mild Hindu’ sometimes is used as an expression of reproach; but if ever a reproach concealed a wonderful truth, it is in the term, "the mild Hindu’, who has always been the "blessed child of God’, as said by Swami Vivekananda in his maiden speech at Colombo after returning from the US, where he had attend the Parliament of Religions.

Civilizations have arisen in other parts of the world too. In ancient and in modern times, great ideas have emanated from strong and great races, wonderful ideas have been carried forward from one race to another. In times, ancient and modern, seeds of great truth and power have been cast abroad by the advancing tides of national life; but mark you, my friends; it has been always with the blast of war trumpets and with the march of embattled cohorts. Each idea had to be soaked in a deluge of blood. Each idea had to wade through the blood of millions of our fellow beings. Each word of power had to be followed by the groans of millions, by the wails of orphans, by the tears of windows. These, in the main, other nations have taught; but India has for thousands of years peacefully existed.

There was activity in this land when even Greece did not exist, when Rome was not thought of, when the very fathers of modern Europeans lived in the forests and painted themselves in blue. Even earlier, when history has no record, and tradition dares not peer into the gloom of that intense past, even from then until now, ideas after ideas have marched out from her, but every word has been spoken with a blessing behind it and peace before it. We of all nations of the world have never been a conquering race, and that blessing is on our head, and therefore we live.

Let us seldom forget those times when at the sound of the march of big Greek battalions the earth trembled. Vanished from off the face of the earth, with not even a tale left behind to tell, gone is that ancient land of Greeks.

There was, also, a time when the Roman Eagle floated over everything worth having in this world; everywhere Rome’s power was felt and pressed on the head of humanity; the earth trembled at the very naming of "Rome’. But the Capitoline Hill is a mass of ruins; the spider weaves its web where Caesars ruled.

There have been other nations equally glorious that have come and gone, living a few hours of exultant and exuberant dominance and of a wicked national life, and then vanishing like ripples on the face of the waters. Thus have these nations made their mark on the face of humanity.

But we continue to live, and if Manu came back today he would not be bewildered, and would not find himself in a foreign land. The same laws are here, laws adjusted and through thousands and thousands of years; customs, the outcome of the acumen of ages and the experience of centuries, that seem to be eternal; and as the days go by, as blow after blow of misfortune has been delivered upon them, such blows seem to have served one purpose only, that of making them stronger and more constant.

Let us also not forget, that we Hindus have never preached our thoughts with fire and sword. If there is one word in English language to represent the gift of India to the world, if there is one word in English language to express the effect which the literature of India produces upon mankind, it is this one word, "fascination’. It is the opposite of anything that takes you suddenly; it throws on you, as if, a charm imperceptibly.

To many, Hindu thought, Hindu manners, Hindu customs, Hindu Philosophy, Hindu Literature are repulsive at the first sight; but let them persevere, let them read, let them become familiar with the great principles underlying these ideas, and it is ninety-nine to one that the charm will come over them, and fascination will be the result. Slow and silent, unseen and unheard yet producing a most tremendous result, has been the work of this calm, patient, all-suffering, spiritual race upon the world of thought.

So I can say it with conviction that we Hindus shall continue to live without fear of being perished from the facet of the earth, should only we get organized. For we have all the moral right, as well as reason, to live to the end of the world. The organization of the Hindus is being done, thanks to the wonderful people at the Rastriya Swayamsevak Sangh. We need conviction and need to stay united against the evil forces that is committed to spark mutual collision, in the name of conversion, liberation, reservation and many.

The old proverb "United we stand divided we fall’, is a very apt proverb in this regard. Let us continue to bear it on the top of our thoughts.

U. Mahesh Prabhu

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